ISSN: 2456–5474 RNI No.  UPBIL/2016/68367 VOL.- VII , ISSUE- I February  - 2022
Innovation The Research Concept
Kautilya Aspect of Origin and Ethics of Accounting: (A Historical Overview)
Paper Id :  15835   Submission Date :  03/02/2022   Acceptance Date :  05/02/2022   Publication Date :  24/02/2022
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Kanchan
Assistant Professor
ABST
University Of Rajasthan
Jaipur,Rajasthan
India
Abstract The subject of accounting and its significance has a long history in India for example composition on economics and political theory named 'Kautilya Arthshasthra' has elaborate solutions on accounting perspectives for a depository and government which have highlights of general utility. Alongside the progressions in the scale and design of the economy and society, consistent changes have been seen in the detailing and accounting guidelines of budget reports.[1]
Keywords Kautilya, Accounting, A Historical Overview, Role of Ethics.
Introduction
The soonest composition on bookkeeping is for the most part thought to be Pacioli's Summar of 1494. Bahikhata (accounting) originates before the 'Italian' strategy by numerous hundreds of years. Its reality in India before the Greek and Roman domains recommends that Indian brokers took it with them to Italy and from that point the double entry system, spread through Europe, which at that point developed itself to accumulation from money and step by step to introduce day current detailing. The arrangement of bookkeeping thoughts started in India at the hour of Kautilya. He has clarified the idea of accounting and books of bookkeeping in his book "Arthashasthra"[2 ] [3]"Kautilya wrote The Arthashastra, the science of wealth and welfare, during the latter half of the fourth century BCE. The Arthashastra contains 150 chapters, which are distributed according to different topics among fifteen books. It consists of three reasonably well developed parts: (i) national security issues including a foreign policy, (ii) administration of justice including crime and punishment issues, and (iii) economic policies related to economic development, taxation, labor management, and financial management, which includes a discussion on the critical role of accounting. The Arthashastra is a theoretical treatise to instruct kings everywhere and for all times. He identifies elements of modern principles of accounting in Kautilya's Arthashastra and shows that it contains more accounting theory than in Pacioli's Summa.”[3]
Aim of study The objective of this paper is to study the Kautilya aspect of origin and ethics of accounting.
Review of Literature
Accounting is a business language. Accounting is generating useful information for internal and external users of India and Abroad. Research worked on Kautilya Aspect of Accounting and Role of Ethics in earliest India. Kautilya Arthashastra has composed a few parts on Accounting, yet there are numerous pioneers from outside of India, and Indians who don't know about the exercises of Kautilya Arthashastra, in Accounting and Ethics. This paper means to make attention to peruse of Accounting of the presence of numerous old written works from India like the Arthashastra; it gives numerous productive and compelling exercises on Accounting and Ethics. This paper utilizes the system of text and substance examination on different wellsprings of data acquired about Kautilya Arthashastra to explore the exercises in Accounting.[4 ]
Main Text

Kautilya Aspect: Ethics of Accounting

The history of accounting is as old as it is in economics. Many scholars have said that the emergence of accounting was done by Paceoli in 1494 but in Kautilya's book Arthashastra a few years ago, the principles of accounting, rules, bookkeeping, internal inspection, independent audit, and moral values are discussed in detail, no boundaries can be drawn between accounting and economics. Economics performs the task of maximizing production by efficient allocation of resources of the country; the same accountancy makes monetary measurements of these means of production and measures economic growth. Kautilya has a significant contribution to the development of economics as well as in the growth and development of accounting. Kautilya says that economics is an indicator of money flow and resources of the entire country and accounting is an indicator of Individual business money flow. Therefore, if the money flows of Individual businesses in the proper direction, then the balance of money flow can be established throughout the country. Economic development depends on the success of private and public industries and its measurement depends on accounting. Kautilya believes that if the principles of accounting and rules are implemented with complete ethics, it is possible to measure accurately the private and public industries. This will also present a true portrayal of the country's economic development, there will be a decrease of fraud and corruption in the country and true information will be communicated for economic planning. To make this process of accounting more compelling, Kautilya linked it to ethics. He has also discussed important subjects like internal inspection, independent audit.5 Accounting is an integral part of economics. Kautilya does not consider that accounting is different from Economics. He believes that there is no boundary between these two; both are equal to two daughters of one mother. Accounting's role is important in the formulation of economic policies. The Accounting methodology is scientific. It explains the cause and the result. Kautilya also follows the explanation and prediction for scientific investigation. Accounting recognizes and predicts economic events, which makes a significant contribution to economic planning and forecasting. The area of Accounting is very wide which is being named "Fortune follows human effort. Prosperity depends on the intellect. Intellect depends on education." Additionally, he shows awareness that a proficient allocation of resources depends on suitable dimensions of profits, which are serious in enhancing money-making growth. He links production-pattern and trade-pattern to expected profitability. He realizes that in the absence of identical standards and correct measurement of economic performance, resources cannot be allocated efficiently.Kautilya attaches importance to the scale of economic performance and economic development. The economic performance addresses accounting and economic development addresses economics. Kautilya has classified accounting into four parts. (i) The extension of the guideline of accounting, (ii) the arrangement of the range and approach of accounting (iii) codification of the monetary Rule and Regulation and lessen the chance of impact of administrative organization (iv) role of ethics to prevent fraud and corruption, also to follow law and order and allocate resources and adding happiness to life"6. Kautilya has experienced that Treasury health depends on developing fiscal policies as much as increasing the tax capacity of the economy through the economic development of the country depends on honesty and proficient monetary administration. He was generally stressed over the chance of fake bookkeeping by government workers. Kautilya believes that moral values help in obeying and maintaining orders is a prerequisite for ethics and economic development and also helpful in presenting the path to heaven. Kautilya says the principle of accounting is important and not only the accountant but his ethics also kept practicing it again and again.7 Kautilya has written in his book Arthashastra, that economic development of both private and public sectors is possible only through wealth creation, for this, he has considered economic policies as well. Private sectors give more importance to their development and management than the public sector because they work to maximize the profits of the enterprise and also violate the moral values in these enterprises. Public enterprises provide support to the public in building basic facilities and infrastructure. Their management and operation depend on government policies, fiscal policies, and revenue.8 Kautilya says that they should reduce administrative and government expenses. Every enterprise should be private or public. It is very important to reconcile the various opportunities for misuse of funds in government undertakings. It is for these reasons that Kautilya felt that there should be a suitable format for accounting methods and affiliation. The rules of accounting should not be left to individual judgment or discretion, but must be subject to the requirements of their compliance; the accountants should be periodically re-examined. Freelance highlighted the single subject as the Controller of Auditor examines the accounts. He is skilled and knowledgeable in understanding the rules, principles, and financial matters of accounting. Kautilya suggested that accountants should be encouraged and promoted to prevent abuses of ethical values, likes (i) accidental chronicle mistakes, (ii) purposeful tricky bookkeeping, (iii) plot among workers to misuse income, (iv) misfortune in profitability due to in-battling among representatives, and in particular he notices (v) that standards are just pretty much as great as individuals who practice them.9 Kautilya says accountants inadvertently and deliberately provide accounting errors and irregularities, which leads to a reduction in revenue from private-public enterprises. The ethical failures of the accounting framework have to be prevented to prevent the loss of revenue, and the investigators and internal investigators are fully competent in this task. Kautilya accepted that the standards of bookkeeping are significant as well as the morals of the individuals who practice them. That is, standards are just pretty much as great as individuals who practice them. He proposes three measures to manage the issue of extortion. In the first place, individuals must be educated regarding the current laws, since it is absurd to expect to comply with them without legitimate data. He systematizes (alongside adjustments and augmentations) every one of the standards and guidelines. As indicated by him, the laws should be exceptionally clear with no ambiguities or escape clauses and ought to be pretty much as thorough as could be expected. Second, he proposes an authoritative design, which diminishes the extension for the irreconcilable situation. Third, he recommends not insignificant arrangements of disciplines for bamboozling the public authority and prizes for honorable help. Kautilya suggests the making of a knowledge administration for catching the violators, reasonable preliminaries, and rebuffing the blameworthy ones relying upon the nature and gravity of their offenses. He suggests a sensible blend of motivator-based remuneration, investigation, management, and suitable discipline to diminish cheating and evading.
Kautilya indicates many bookkeeping rules:

(a) Proper Maintenance of Accounts: He expresses, "All records will be kept up in the appropriate structure and readably composed without rectifications. Inability to do so will be a culpable offense
(b) Timely Submission of Accounts: He proposes, "Everyday records (to be submitted once per month) will be introduced before the finish of the next month and late accommodation will be punished"
(c) He teaches the record officials, "Not lie about the records and make an effort not to insert a section as though it was neglected."

(d) He adds, "High authorities will be liable for delivering the records in full for their circle of action with no inconsistency in them. The individuals who lie or offer conflicting expressions will suffer the most significant level standard consequence." The above assertions show that Kautilya fostered an extensive arrangement of bookkeeping, including accounting rules, occasional bookkeeping, and readiness and detailing of pay proclamations and free reviews to screen, oversee and survey monetary status
Findings Kautilya has given the conceptual framework of accounting as a personal and principled measure of accounting to promote fairness in economic development. He has added on the theoretical methods and ideas of accounting along with economic growth. He believes there should be a full set of rules and regulations to prevent fraud and the collapse of moral values. There should also be an efficient organizational structure to comply with the principles and rules of foolproof accounting i.e. the accounting department should have an organizational structure in such a way that its interests. There is no conflict in the arrangement and according to the arrangements for some communication, in the structure, the treasurer and the controlling auditor have recommended the founding of two separate administrative centers, so that the revision of the accounting work will continue. He planned the establishment of a complete structure of accounting in government accounting. That is, full adherence to bookkeeping rules, accounting conferences, financial reports, periodic accounting, and independent audit, thus accounting will involve the management of art science, so the work of writing policy will be done with spares and skill.
Conclusion Kautilya considers morality as a source of determinism and happiness from the point of view of social interest, thus he believes that a king would like to make his successor the highest citizen by setting high moral standards, in the same way, by adding the accountant's policies and moral values to his accountant. Accounting cars should also reduce fraud and corruption by making them the highest-level accountants. Kautilya considers ethics to be a source of determinism and happiness from the point of view of social interest, thus he believes that a king should make his successor the highest citizen by setting high moral standards, in the same way, that the accountant should be able to add his policies and moral values to his subject. Write that accountants should also reduce fraud and corruption by making the highest level of account. Kautilya comprehended the meaning of ideals morals and accepted that they were the wellsprings of 'fulfillment and joy''. He bound his conversation basically to action masterminded moral standards and vivaciously progressed them as vital for the support of the rule of law, and to the advancement of financial turn of events. As indicated by Kautilya, a ruler should set high moral guidelines, should be an individual of most elevated good character, and should guarantee that his replacement was additionally respectable. Kautilya understood the importance of goals ethics and acknowledged that they were the wellsprings of 'satisfaction and bliss''. He bound his discussion fundamentally to activity planned good guidelines and enthusiastically advanced them as essential for the help of law and order, and to the headway of monetary development. As shown by Kautilya, a ruler should set high ethical guidelines, ought to be a person of most raised great character, and should ensure that his substitution was furthermore decent. It is genuinely stunning that somebody, over a thousand years before Pacioli's Summa, could initiate the process of genuine innovations in accounting methods, assign a central role to account for promoting economic development, and have a modern perspective on the scope of accounting.
References
1. Balbir S. Sihag, Kautilya on the Scope and Methodology of Accounting, Organizational Design and the Role of Ethics in Ancient India, Accounting Historians Journal (2002). 2. Cushing, Barry E., "A Kuhnian Interpretation of the Historical Evolution of Accounting,” The Accounting Historians Journal, (1989), Vol. 16, No. 2: 1-41. 3. Balbir S.Sihag, op. cit, pp 15 4. Jonn Ikponwosa Otalar, Ethics in Accounting and the Reliability of Financial Information, European Journal of Business and Management, 2013 5. Balbir S.Sihag, op. cit, pp 3 6. Ibid, 7. Kautilya, Vishnugupta Chanakya, (4th Century B. C.), The Kautilya Arthasastra, Part II, An English Translation with Critical and Explanatory Notes, 2nd Ed. 1972 by Kangle, R. P. (Delhi: Motilal Banarsidass), 2000 reprint. 8. Kautilya, Vishnugupta Chanakya, (4th Century B. C.), The Arthashastra, Edited, Rearranged, Translated and Introduced by L. N. Rangarajan, 1992 (New Delhi, New York: Penguin Books). 9. Balbir S.Sihag, op. cit, 10. Ibid, pp 22