Satyavati was the adopted child of the chief of the fisherman's head, Dashraaj. The tale of her birth in very fascinating. A long time ago, Indra, the king of lords, had gifted a crystalJewel in lead vehicle to the king of Chedi. Through Vasu he could walk willingly in the upper area of the heaven, so he was called as Uparicaravasu Once the king did free the river Suktimati. The river was very happy, she offered him her children. They were twince as one is son and other is daughter.Satyavati and his brother was born from the belly of a fish. The fish was apsara, Adhika who was free from her curse was after giving the birth of twin human children and left the river forever. The boy is kept by the king Uparicaravasuand the girl was handed overto the fisher chief, Dasaraaj. The king accepted the boy because he was childless at that time and he refused to keep the girl baby with him. Dasaraaj brought up her and named her Mataya-Gandha [The girl who smelt of fish]. Dasaraaj had informed her about the injustice and discrimination done by her father to her. After hearing which was this, she stated firmly:

"I wasborn just a princess. I am a King's daughter. Just like my twin brother who is now I hearthe King of Matsya, the new Kingdom carried out from Chief.He roome the country of his chariot, it's a silk white flag embossed with a (broad it) shimmering golden fish flying aloft, while I sell fish and ferry people! Why was I denied my rights?" [Pg No. 31].

She was full of hatred for everyone like her father, men and society and by the side of she was full of ambition and desire to gain the position that snatched away from her. As she murmured confidently 'born to rule'. Her growth for being a common fisherwoman, disgraced and annoyed for her ugly physical appearance and intolerable body sting to fetching a beautiful and much looked for after woman with attractive body for fragrance who goes on to be the queen of an authoritative kingdom of Hastinapur is the commendable one.  On the other side her resolution to take the control and commend of her personal life thoroughly and also wants to help her whole community of fisher folk with a better life after fetching the crown of Hastinapur. As she said restlessly:

“I want  more I could have demanded marriage,  too, but I don't want to be a rishi's life and leave in as ashram. I was born a princess and I shall be Queen someday”(Pg No.28).

Satyavati has all the qualities but due to her birth her body stenches like fishy smell did not left her, she was teasted by the name of Matsyagandha. When she grew up as a young girls, she didn't want to miss any chance in her life, beauty of her high ambitions and she was well versed in seizing every chance of life. First, she was not agreed to be united with sage Parasara was immediately agreed with these conditions and he still empasized her by arresting that after meeting with her bad body smelly aura would be transformed in the good fragrance called by everyone from her new name Yojangandha. One day the king Shantanumoved to a forest on the bank of river Yamuna while wondering across the river, He got the aroma of Yojangandha and he encountred by the beauty, charm and fragrance of her. she falls in love with her opportunity appeared have struck Yojnagandha to preserve her long  pending  desire.Yojnagandha stated that her marriage based on her father's judgement Her father Dashraaj, drops no time in astonishing a daily with Shantanu. He was agreed for the marriage of her daughter under a deal. Dashraaj claims that neither and the king Shantanu's for going multi talented fighter's son and the heir apparent, Devavrat to the some in future, against the generation of Shantanu and Yojangandha. The old and desperate king returned to his capital calmly. But his son noticed that his father is seemed very upset nowadays. The intelligent Devavrat finds out the real reason of his father's sadness and went to Dashraaj's house for asking the hand of his daughter for marriage. The fisherfolks chief told his desire that after the death of Shantanu, my daughter wants the kingship of her and king's son. Her desire and ambition had made her compromise on her worth and behaviour, effending ethics and righteour standards. The virtuous, Devavrat agrees to these conditions and he takes his terrible oath by rising his right arm and he states :

"I bow to you, sir, I shall never marry, and henceforth shall dedicate my life to celibacy and unbroken chastity. I swear that I shall never be with a woman, nor father, children. May my mother, Ganga, and the nevar to be witness to my promise to you  IDevavrat, the son and Shantanu pledge never to children with any woman. I shall remain without wife and child till my last breath. That is my promise to you!"(Pg.No.91)

Yojanagandha was very upset with Bhishma's oath she never imagined that a young boy would take such a huge bow for his father's small wish. Yojanagandha performs the most pivotal role of the deal very attentively. On given an opportunity to live as a queen and also represent the people in the court of Kuru Dynasty. She agreed with this offer immediatedly. She does not want to think a moment later. She claims her right an independent lady and commands to live her life on her terms with honor and pride. The controlling mode of resistance is over voicing herself and her denial to live a life of anonymity. The king Shantanu visibly is in a dilemma over the demands of her father. At the end, she is very clear about her plans that if is referred to a choice between herself and her accommodation.She would not shift from her demand. It is a very appreciable that she firmly and clearly designed on inclusive scheme of hers progress with her father for the better settlement of her life.

She becomes administrator, demands and combats not just as individual quest for seeking a life of self-pride and also wants to be a spoken person for the walfare of her existence. She is a strong woman, ambitious with a clear and foresight idea of progress. Her ideas become successful and Kali who was Matsayagandhaand later Yojangandha now she becomes Satyavati, the royal queen of Hastinapur. On the one hand Kali frankly enters into the male stronghood. She is now  sub-equivalent of her father. She represents as the son and her of her father in the community Fisher Folk. First of all, she earns the livelihood by ferring the people in her boat and includes that in the income of family which is the cultural role of a son.  Secondly, very soon she enters in the male's world by performing the role of  a son and an heir both of which crack the patriarchal stereotypes. In her transformation from Kali to Satyavati. She emerges and develops constantly. The ancestors of the Kuru Dynasty used to give preference to Karma, but during the reign of Shantanu preference- was given to Janam and so he let it happen. The cause of his death was his deep embarrassment and handing over the kingdom to the wrong hands. After the death of Shantanu's, she emerges as the most powerful queen of that time. She has a very strong mindset to handle the every situation. She faces many obstacles being a queen of Kuru Dynasty but in her transformation Kali to Satyavati, she develops and grows constantly through her quick decision making, wit and foresight. She discusses all the political issues and strategies with Devavrat and tries to give the solution of the problems as far as possible. Once Satyavati asks Devavrat to search a princess for his son named Vichitravirya and she said very clearly:

“Eligible in the political context too, 'she reiterated, throwing him a hard look. I don't want just a pretty face. She should have enough political clout to consolidate the kurus as the most influential empire”(Pg.no 204).

Her both son got married to Shalva's princess Ambika and Ambalika but Chitrangad and Vichitraviryawere died without producing any heir for the Kuru lineage. It was a big dilemma, the wise Satyavati asks Bhishma to break the oath of celibacy and got married to his half brother's widows for the shake of the next heir of her dynasty. Bhishma refused her proposal due to his firm bow. After this hearing she opened a secret of his son Krishnadwaipayan (who was born through Parasara). She starts to find her son with a single minded chasing to see him. Finally,she searches and finds her and determines on the practice of 'Niyoga' to make sure that her daughter-in-law named Ambika and Ambalika creat children through Krishna. Her compulsion with the continuity of our breed is extremely  patriarchal and her. She introduces herself as a high power of supremacy that once again indicates the extraordinary intelligancy. She is such a powerful queen that even after losing everything one by one she has an adamant desire to get back everything by her wit and quick decision making. She appears to utilize the same system and practice to patriarchy to make sure that her breed continuous to govern Hastinapur is her manner of resisting the patriarchy tacts. Her belief on women as creators being mechanical in presering their breeds is a very radical deviation from patriarchal facts and notions. This is a very strong interpretation which shakes the very basics of  patriarchy and draws in the pivotal role of woman as maker in comparison to the traditional patriarchal conception of me being responsible for the creation and regulation of the bread or race family.